He raised his eyes to hers. The shadow that, to her fancy, had always rested there seemed to have departed. A light had come to them. “I should let him,” advised Madge. She grew thoughtful again. “We cranky young women, with our new-fangled, independent ways, I guess we hurt the old folks quite enough as it is.”!

“I am paid a thousand a year,” so Greyson read to them, “for keeping my own opinions out of my paper. Some of you, perhaps, earn more, and others less; but you’re getting it for writing what you’re told. If I were to be so foolish as to express my honest opinion, I’d be on the street, the next morning, looking for another job.” “You go,” she said. “I’ll stroll on quietly.”

How did she account for David and Solomon, Moses and the Prophets? They had sprung from a shepherd race. Yet surely there was genius, literature. Greece owed nothing to progress. She had preceded it. Her thinkers, her poets, her scientists had draws their inspiration from nature, not civilization. Her art had sprung full grown out of the soil. We had never surpassed it. Joan could not say. So much depended upon the general state of health. There was the case of her own father. Of course she would always be subject to attacks. But this one would have warned her to be careful. Returning to the interior, Joan had duly admired the Cheyne monument, but had been unable to disguise her amusement before the tomb of Mrs. Colvile, whom the sculptor had represented as a somewhat impatient lady, refusing to await the day of resurrection, but pushing through her coffin and starting for Heaven in her grave-clothes. Pausing in front of the Dacre monument, Joan wondered if the actor of that name, who had committed suicide in Australia, and whose London address she remembered had been Dacre House just round the corner, was descended from the family; thinking that, if so, it would give an up-to-date touch to the article. She had fully decided now to write it. But Mary Stopperton could not inform her. They had ended up in the chapel of Sir Thomas More. He, too, had “given up things,” including his head. Though Mary Stopperton, siding with Father Morris, was convinced he had now got it back, and that with the remainder of his bones it rested in the tomb before them.